Sorcery in the era of Henry IV: Kinship, mobility and mortality in Buhera district, Zimbabwe

Recent studies of witchcraft and sorcery in Africa have described this domain as an all–powerful and inescapable discourse. This article, on a migrant labour society in Zimbabwe, discloses a situation in which this discourse and its interpretation are contested. It shows how existential insecurity, which gives rise to witchcraft accusations, relates to the high incidence of HIV/AIDS–related illnesses and death – euphemistically called Henry IV (HIV). Witchcraft accusations arise within kin–based networks that span rural and urban geographical areas, as it is these networks that people depend upon for their livelihoods. Thus, this article stresses the important link between witchcraft and kinship in a society that is not geographically bound, revealing how witchcraft discourse is assigned a place relative to other social phenomena.